1 John 2

Authorized King James Version

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Christ Our Advocate

1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: References Jesus: John 14:6, 1 Timothy 2:5. References Christ: Romans 8:34, Hebrews 9:24. Righteousness: 1 John 3:7, 2 Corinthians 5:21. Sin: 1 John 3:5, John 8:11. Parallel theme: 1 John 3:18, 4:4 +5

2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world. Sin: 1 John 1:7, 4:10, John 1:29, 1 Peter 2:24, 3:18. Parallel theme: 1 John 4:14, 5:19, John 4:42, 12:32, Revelation 12:9 +5

3 And hereby we do know that we know him, if we keep his commandments. Word: 1 John 5:3, Psalms 119:32, John 14:15, 15:10. Parallel theme: 1 John 3:19, 4:13, Luke 6:46, John 15:14, 17:3, Hebrews 5:9 +5

4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truthTruth: ἀλήθεια (Aletheia). The Greek aletheia (ἀλήθεια) denotes truth or reality—that which corresponds to actuality. Jesus declared, 'I am the way, the truth, and the life' (John 14:6), embodying ultimate reality. is not in him. Truth: 1 John 1:6, 1:8. Parallel theme: 1 John 2:9, 4:20, Titus 1:16

5 But whoso keepeth his word, in him verily is the loveLove: ἀγάπη (Agape). The Greek agape (ἀγάπη) denotes self-sacrificial, unconditional love—the highest form of love, characterizing God's nature (1 John 4:8) and the love Christians are called to demonstrate. of God perfected: hereby know we that we are in him. Love: 1 John 5:2, John 14:21, 14:23. Word: 1 John 3:24, Luke 11:28, Revelation 14:12. Parallel theme: Psalms 119:2, 119:146, Ezekiel 36:27, John 15:5 +5

6 He that saith he abideth in him ought himself also so to walk, even as he walked. Parallel theme: 1 John 2:4, 2:28, 3:6, Psalms 85:13, Matthew 11:29, John 13:15, 1 Corinthians 11:1, Ephesians 5:2, 1 Peter 2:21 +4

The New Commandment

7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the wordWord: λόγος (Logos). The Greek Logos (Λόγος) means word, reason, or message—the rational principle underlying reality. John identifies Christ as the eternal Logos: 'In the beginning was the Word' (John 1:1). which ye have heard from the beginning. Word: 1 John 3:23. Parallel theme: 1 John 2:24, 3:11, Leviticus 19:18, 19:34, Deuteronomy 6:5, Matthew 5:43 +2

8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. Light: John 8:12, 12:46, Acts 26:18, Romans 13:12, Ephesians 5:8. Word: 1 John 4:21, John 13:34. Truth: John 1:9. Parallel theme: Malachi 4:2, Acts 17:30 +5

9 He that saith he is in the light, and hateth his brother, is in darkness even until now. Darkness: 1 John 1:6, 2:11, Psalms 82:5. Parallel theme: 1 John 2:4, 4:20, John 9:41, 2 Peter 1:9 +2

10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. Love: 1 John 3:14. Parallel theme: Hosea 6:3, Matthew 13:21, 18:7, John 8:31, Romans 14:13, Philippians 1:10, 2 Peter 1:10 +3

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. Darkness: 1 John 1:6, 2:9, Proverbs 4:19, John 12:35. Parallel theme: John 12:40, 2 Corinthians 3:14, 4:4, Titus 3:3, Revelation 3:17 +4

12 I write unto you, little children, because your sins are forgiven you for his name's sake. Sin: 1 John 1:7, Psalms 25:11, Luke 24:47, Acts 10:43, 13:38, Ephesians 1:7, Colossians 1:14. Parallel theme: 1 John 1:4, Psalms 106:8, Acts 4:12 +5

13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. Evil: 1 John 2:14, 3:12, 5:18. Parallel theme: 1 John 1:1, 4:4, Proverbs 20:29, Matthew 11:27, Luke 10:22, John 14:7, 17:3 +5

14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. abideth in you, and ye have overcome the wicked one. References God: Revelation 2:7. Word: Psalms 119:11, John 5:38, 8:31, 15:7, Colossians 3:16. Evil: 1 John 2:13. Parallel theme: Ephesians 6:10, 2 John 1:2, 3 John 1:3 +5

Do Not Love the World

15 LoveLove: ἀγάπη (Agape). The Greek agape (ἀγάπη) denotes self-sacrificial, unconditional love—the highest form of love, characterizing God's nature (1 John 4:8) and the love Christians are called to demonstrate. not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. Love: 1 John 3:17, Matthew 6:24, Luke 16:13, John 15:19, 1 Timothy 6:10. Parallel theme: 1 John 4:5, Romans 12:2, Galatians 1:10, Ephesians 2:2, James 4:4 +5

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. Parallel theme: Genesis 3:6, Joshua 7:21, Proverbs 27:20, Romans 13:14, Galatians 5:17, Ephesians 2:3, Titus 2:12, James 3:15, 1 Peter 2:11, 2 Peter 2:10 +5

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. References God: Psalms 143:10, Mark 3:35, Romans 12:2, 1 Thessalonians 4:3, Hebrews 10:36, 1 Peter 1:5, 4:2. Parallel theme: Matthew 24:35, John 4:14, 1 Corinthians 7:31 +5

Warning Against Antichrists

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. References Christ: 1 John 2:22, 4:3, Matthew 24:5, 24:24, Mark 13:6, 2 John 1:7. Parallel theme: 1 John 4:1, Matthew 24:11, 2 Peter 2:1, 3:3 +5

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. Creation: 1 Corinthians 11:19. Parallel theme: Deuteronomy 13:13, Job 17:9, Matthew 24:24, Mark 13:22, Luke 8:13, Acts 15:24, 20:30, Hebrews 10:39, Jude 1:19 +5

20 But ye have an unction from the HolyHoly: ἅγιος (Hagios). The Greek hagios (ἅγιος) denotes holiness—moral purity and separation unto God. Believers are called 'saints' (hagioi), those set apart for God through Christ's sanctifying work. One, and ye know all things. Holy: John 14:26, Acts 10:38. Parallel theme: 1 John 2:27, 4:13, Psalms 23:5, 45:7, Proverbs 28:5, Isaiah 61:1, John 16:13, Hebrews 1:9 +5

21 I have not written unto you because ye know not the truthTruth: ἀλήθεια (Aletheia). The Greek aletheia (ἀλήθεια) denotes truth or reality—that which corresponds to actuality. Jesus declared, 'I am the way, the truth, and the life' (John 14:6), embodying ultimate reality., but because ye know it, and that no lie is of the truth. Truth: 2 Peter 1:12. Parallel theme: Proverbs 1:5, Jude 1:5

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. References Jesus: 1 John 4:3, 2 John 1:7, Jude 1:4. References Christ: 1 John 2:18. Parallel theme: 1 John 1:6, 2:4, 2:23, 4:20, John 8:44 +4

23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. Parallel theme: 1 John 2:22, 4:15, 5:1, Matthew 11:27, Luke 10:22, John 5:23, 8:19, 10:30 +3

24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. Parallel theme: 1 John 1:3, 2:7, 4:13, 4:16, Psalms 119:11, John 14:23, 15:7, Colossians 3:16, Revelation 3:3, 3:11 +5

25 And this is the promise that he hath promised us, even eternalEternal: αἰώνιος (Aiōnios). The Greek aiōnios (αἰώνιος) denotes eternal or everlasting—unending duration. Believers possess 'eternal life' (John 3:16) now and will dwell with God eternally, while the impenitent face 'eternal punishment' (Matthew 25:46). life. Covenant: Titus 1:2. Eternal Life: 1 John 1:2, John 6:68, 10:28, 12:50, Romans 2:7, 5:21, 1 Timothy 6:12, Titus 3:7, Jude 1:21 +5

26 These things have I written unto you concerning them that seduce you. Parallel theme: 1 John 3:7, Proverbs 12:26, Mark 13:22, Colossians 2:8, 1 Timothy 4:1, 2 John 1:7

27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. Truth: John 14:17, 16:13, 1 Thessalonians 2:13, 2 John 1:2. Parallel theme: 1 John 2:28, 3:24, John 14:26, 1 Corinthians 2:13, Colossians 2:6, 1 Peter 1:23 +5

Children of God

28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. Parallel theme: 1 John 2:1, 3:2, 3:21, 4:17, 5:14, Malachi 3:2, Mark 8:38, Colossians 3:4, 1 Thessalonians 3:13, 1 Peter 5:4 +5

29 If ye know that he is righteousRighteous: δίκαιος (Dikaios). The Greek dikaios (δίκαιος) means righteous or just—conforming to God's standard. Christ's righteousness is imputed to believers through faith (Romans 4:5), making them legally righteous before God., ye know that every one that doeth righteousness is born of him. Righteousness: 1 John 3:7, Acts 10:35, 22:14, 1 Peter 3:18. Parallel theme: 1 John 4:7, 5:1, 5:4, John 1:13, Hebrews 7:26, James 1:18 +5